Category Archives: Religious

In spite of these and other challenges, the philosophy of religion has maintained itself as an active field of inquiry. Religions have two great weapons to conquer the hearts of their followers: faith and grace. The early mosque served an equally important function that thousands of mosques continue to serve today: The mosque is a place where Muslims foster a collective identity through prayer and attend to their common concerns. From The Logical Point of View. "International journal devoted to problems of philosophical and mathematical logic."

To receive the BA, one must complete the requirements of the Department of Philosophy and Religion as well as the core requirements of all majors in the College of Arts & Sciences. View Recent NDPR Reviews John Baltes, The Empire of Habit: John Locke, Discipline, and the Origins of Liberalism, University of Rochester Press, 2016, What constitutes style for a literary critic? Inseparable from the study of the societies in which religions thrive, courses in religious studies cover a wide range of cultures and beliefs, and prepare you for life in an increasingly global culture.

Thinkers with this opion include Karl Marx, Émile Durkheim, Bronisław Malinowski and Talcott Parsons. Such a view does, of course, presuppose one particular religious tradition and one interpretation of that tradition. After receiving a series of additional revelations, Muhammad started preaching the new religion, initially to a small circle of relatives and friends, and then to the general public. Korea Journal 25:7 (July 1985): 4-15. Yun, Sa-soon. "T'oegye's Identification of 'To Be' and 'Ought': T'oegye's Theory of Value."

State of Surveillance As you read this, your government could be thumbing through your... Best known is the belief in a personal survival of the soul. The second half of the twentieth century was an especially fruitful period, with philosophers using new developments in logic and epistemology to mount both sophisticated defenses of, and attacks on, religious claims. I haven’t done that. ” If I wrote a rule book, then you accepted it, then that’s what you apparently call an objective system from your standpoint, no?

Brian Davies and others have contended that what it means for God to be good is different from what it means for an agent to be morally good (Davies 2006). Reductionism considers so-called God-talk (the discussion of issues relating to the transcendent) to be meaningless, because involving questions of faith that are not verifiable or falsifiable, i.e., cannot be challenged rationally. Through multidisciplinary comparative inquiry, religious philosophy allows for a variety of approaches—from historical and analytical work to evocative description and theoretical evaluation of truth claims—and both secular and religious thinkers participate.

Born and raised in Hawaii, Professor Gwen Griffith-Dickson’s academic career has been spent entirely in London. Just ask Rudy Giuliani or Richard Gere next time you see either of them. From that perspective, interculturality is also a given. The Stoics (Zeno of Citium, Cleanthes, Chrysippus), like the Epicureans, make speculation subordinate to the quest of happiness, and the two schools, in spite of their divergencies, both consider happiness to be ataraxia or absence of sorrow and preoccupation.

God does not denature humanity in coming to us, but the Transcendent adjusts itself to the human condition. Common to all these types is the anthropomorphic character of their conception of God. The problem of evil is the question of how to reconcile the existence of evil with that of a deity who is, in either absolute or relative terms, omnipotent, omniscient, and omnibenevolent. [18] [19] An argument from evil attempts to show that the co-existence of evil and such a deity is unlikely or impossible if placed in absolute terms.

There are rich and complex connections that link religious belief with ethical commitment and individual self-awareness, with the attempt to understand the cosmos and the struggle to find meaning in our lives; and only when these connections are revealed, only when we have come to have a broader sense of the 'spiritual dimension' within which religion lives and moves, can we begin to see fully what is involved in accepting a religious view of reality." (From Cottingham's The Spiritual Dimension: Religion, Philosophy and Human Value, 2005) Cottingham himself, at least with regard to Christianity and theism in general, outlines the various connections between religious truth-claims and spiritual praxis, but here I want to focus on his treatment of spirituality, bearing in mind that "Spirituality has long been considered to be a concept that is concerned in the first instance with activities rather than theories, with ways of living rather than doctrines subscribed to, with praxis rather than belief."

At this point the oral defense should be reconvened. Without realizing it, I rested my foot in a bucket of thin-set mortar, which dried as the Professor was discussing Wittgenstein. The philosophy of religion is intellectualist in another sense, in that its focus has been on the arguments that can be produced for or against classical theism. If one knows that it is possible that six is the smallest perfect number then one has good reason to believe that. Genuine autonomy, Nietzsche maintained, could only mean freedom from all external constraints on one's behavior.

Following Wittgenstein, authors like Rem Edwards and Ninian Smart have concluded that such an undertaking is next to impossible. For as it is known that the business of medicine is to cure a disease, and one who can cure is a physician, so it is also known that the business of the prophets is to give law to the people by divine revelation, and one who does so is a prophet. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull faculties can comprehend only in their primitive forms - this knowledge, this feeling is at the center of true religiousness. ( Albert Einstein - The Merging of Spirit and Science) The religion of the future will be a cosmic religion.